Tuesday, November 29, 2011

ExaltNow Revolutionizes How Churches Use PowerPoint in Worship

ASHLAND, Ore., Nov. 29, 2011 /Christian Newswire/ -- Sharefaith.com, a longtime heavyweight in the church media industry, just launched a powerful PowerPoint plugin that is likely to revolutionize the way churches uses PowerPoint in their worship service. Available in December 2011, the product is called ExaltNow. The ExaltNow worship software plugin for PowerPoint combines text over video for seamless slide transitions, and offers full integration to a church's existing CCLI song select database. Creating and planning a worship service within MS PowerPoint has never been this easy.

In a 2011 survey, conducted by Sharefaith to 10,000 churches, it was found that 89% of congregations rely on PowerPoint as their premier projection software during their church service. PowerPoint was not buil to be a worship software and its limitations in that regard has been a frustration to many churches, forcing them to pay hundreds of dollars for professional conference projection software solutions. With ExaltNow PowerPoint has been turned into a fantastic worship projection solution for the budget-minded church.


Features of ExaltNow

  • 30 free worship videos and PowerPoints, valued at over $300. 
     
  • Intuitive User Functionality. ExaltNow lets the user create an entire worship service in a few easy steps by adding text over any video loop inside PowerPoint. 
     
  • Integrated Access to CCLI Song Select. ExaltNow worship software fully integrates with CCLI's Song Select worship database directly inside PowerPoint. 
     
  • Video in PowerPoint is no longer a problem. ExaltNow allows users to integrate text over any motion video loop, enabling seamless slide transitions. 
     
  • Version one and upcoming releases. The current version of ExaltNow has been built to function only on MS PowerPoint 2010 with Windows-based workstations.

Upcoming releases will introduce PowerPoint Mac functionality, as well as integrated Bible translations, and Sharefaith media store capabilities. Users will be able to browse, select, and import any media from an existing Sharefaith account, as well as browse and import Scripture passages from various Bible translations.

Sharefaith and the Future of Church Media

According to Sharefaith CEO, Hein van Wyk, "This isn't just a plugin. This is a total transformation in the way churches use PowerPoint. Sharefaith continues to help churches communicate with relevance. There is no question that we live in a media-saturated world. The question is, how do churches best communicate within this context without breaking the bank? Sharefaith has been providing answers within this ever-changing context for the last eight years."

This Sunday, in a church somewhere near you, a congregation will sing worship songs while reading the lyrics from a PowerPoint slide. Chances are, Sharefaith is helping them do it, for a whole lost less, giving them a whole lot more.

LifeWay and ROAR to Develop Free Mobile Apps for 1,000 Churches

NASHVILLE, Nov. 29, 2011 /Christian Newswire/ -- LifeWay Christian Resources and ROAR, a mobile app development group, are giving mobile church apps to 1,000 churches throughout the month of December. 

ROAR, LifeWay's recommended church app development partner, will customize mobile apps on the platform of the church's choice. Church leaders can choose either iPhone/iPad, Android, or both. 

The mobile apps will feature customizable logos, colors and content.

"We can collect all of the content on a church's website and from other pages -- Facebook, Twitter, YouTube, blogs, iTunes -- and package it together in an app so people can find it all in one place on their phone," said Matt McKee, president of ROAR.

"Churches can upload audio sermons as podcasts, post calendar events and event details, upload photos from church events or mission trips, create separate pages for separate ministries and allow people to donate to the church from their mobile devices," said Matt Morris, project manager for LifeWay's Digital Church.

Developing an app usually costs approximately $750 per platform per church, McKee said. As part of the giveaway, churches will only have to pay a discounted hosting fee of $30 per month for one app or $50 for two platforms.
"We want to resource 1,000 churches with this technology," Morris said. "Churches will be able to communicate their messages to people through a device that's almost always in their pocket or purse." 

Recent Pew Research data from July 2011 stated nine in 10 smartphone owners use their phones to access the Internet or email. 

"As the number of smartphone users continues to increase, churches can't deny that communicating through a church app connects with people on-the-go," said Morris.

Learn more about getting a free mobile app developed for your church at ROAR.pro/DigitalChurch
Digital Church is a collection of web-based resources and services that assists churches in efficiently and effectively managing growth within their church, congregation and community. Digital Church endorses select, top-tier solutions in the cloud to help both churches and ministries reach people for Christ. 

Launched in January 2010, 
ROAR has quickly become one of the top app development firms for churches, schools and ministries.

Catholic Bias is Not Banned in Boston

BOSTON, Nov. 29, 2011 /Christian Newswire/ -- Anti-Catholicism has always been in style in Boston. The Boston Globe is its current standard-bearer.

Reveling in the decline of Roman Catholic influence under present Archdiocesan leadership, the Globe is now ignoring an independent audit for FY2010 for the Archdiocese's Caritas Christi Health Care System, which a year ago was assumed by a new subsidiary of the controversial Cerberus Capital Management L.P. of New York. Cerberus once had a "feeder fund" for Ponzi-schemer Bernard L. Madoff.

While reporting on facts involved in negotiations, the Globe has conveniently ignored the independent audit of Ernst & Young LLC, which now has affirmed the contentions of opponents, the Coalition To Save Catholic Health Care. Rather than Caritas being "troubled" or "struggling" as reported by the Globe throughout, the audit showed a profit of over $24 million, following a FY2009 profit of $30 million.

Also, a $260,000,000 unfunded pension liability reported to the Supreme Judicial Court is now shown on page 16 of the audit as $163,000,000 - $97,000,000 less. This is a stark difference.
The 6-hospital system, which in 2013 could be performing abortions in hospitals named St. Elizabeth's, and Holy Family, is part of a 148-yr history of Catholic health care in Massachusetts. An escape clause in the agreement, allows the Catholic identity to be dropped in 2013 for a $25 million donation to a charity designated by the Archbishop, should its Catholicity be deemed "materially burdensome."

"The 11-month delay in making the audit figures available on the Attorney General's website was obviously to move as far as possible beyond the takeover of Caritas Christi assets because of the discrepancies the audit exposed," said R. T. Neary, Chairman of the Coalition.  "And to learn that David G. Spackman, the attorney from the AG's office who headed her oversight, has taken a position with the opposing law firm which represented Caritas throughout, exposes more of this scandal," he added.

"Although at least four Globe reporters have had by-lines on articles during the negotiations including a magazine cover 'puff piece' on Caritas CEO Ralph de la Torre, the Globe has been conspicuously absent about the audit's revelations," concluded Neary. 
  
The Coalition believes that the Supreme Judicial Court should nullify the transfer of Caritas to Cerberus/Steward because of the irregularities and these audit revelations.

On a Christian boycott of Black Friday

Written by TONY WOODLIEF


I’m predisposed to agree with arguments against participating in Black Friday. So I was prepared to nod my head toAiden Enns’s essay in The Washington Post’s On Faith blog, in which he lays out reasons why Christians should avoid today’s madness.
Instead I found myself wondering how many people might be persuaded to take Christianity more seriously if the know-nothings who write under a Christian label would take up some other occupation.
There are plenty of reasons for a Christian not to participate in Black Friday. Most of these reasons are applicable to every human being with a modicum of good sense. If you value your time, for example, you don’t want to squander it in some of the longest lines of the year.
If you value your money, and you’ve been paying attention, you know that retailers are desperate. (Does anyone think it’s a coincidence that you could still smell the sunscreen on people when shopping centers started hanging wreaths and playing pseudo-Christmas jingles?) Which means the longer you hold out, the better deals you can get, unless your loved ones absolutely have to have whatever trinket is exceedingly popular and rare this year.
And they don’t, by the way, which means the power lies in your hands to teach them an important lesson about letting go of what they covet.
Finally, if you have any fashion sense, you know that black is out this fall season, making Black Friday terribly passé. What’s more, there’s no way to congregate with a bunch of sweatpants-wearing, bargain-addled shopping addicts who’ve been up since 4 a.m., and look good. No way.
These are all valid reasons to eschew Black Friday. What is not a valid reason is virtually any of the argumentation offered by Enns. “It’s not that there’s something more important than the economy,” he claims, “it’s that the economy needs to be refashioned.” By this he means we need committees of smart people to address “poor labor conditions, exploitative hiring practices, unfair monopolies, and irresponsible resource extraction.”
History shows that people who don’t really understand markets generally make things worse when they start monkeying around with them in the name of “social justice.” But there’s a deeper problem here, which is Enns’s tacit assertion that there is nothing more important than the economy. This is not uncommon among those in the social justice wing of Christianity, who are at their hearts first and foremost about economics over faith.
But the real howler is where Enns writes this: “It’s dumb to say it this way, but Jesus was like Gandhi before Gandhi was Gandhi. He came alongside the poor masses and gave them hope because he stood up to the enforcers of empire.”
Here’s a writing tip: If you begin your sentence with, “It’s dumb to say it this way,” that’s a real strong clue that what you’re about to say is, in fact, dumb.
Jesus was no Jewish Cesar Chavez. He didn’t just chose “solidarity,” as Enns asserts, “with people of the lowest ranks,” as at least one centurion and one powerful tax collector can attest. He comes as King, and He overthrows the power of sin and death, not passing economic monopolies and labor injustices. To write about Him otherwise is to cheapen Him, and cheapen Christmas.
So fine, fellow Christians, stay home on Black Friday. Heck, abstain from shopping during the entire Christmas season. But do it not because Jesus wants socialism; do it, if you choose, because Jesus has more important work, with you, me, and our neighbors, than fussing over whether that new spatula we’re about to buy meets a set of Fair Trade standards.

Cross removed at base in Afghanistan

Some soldiers said they found great comfort in the visible cross. | Courtes



A large cross that had been prominently displayed outside a chapel on an isolated military base in northern Afghanistan was taken down last week, prompting outrage from some American service members stationed there.
“We are here away from our families, and the chapel is the one place that feels like home,” a service member at Camp Marmal told POLITICO. “With the cross on the outside, it is a constant reminder for all of us that Jesus is here for us.”


Read more: http://www.politico.com/news/stories/1111/69039.html#ixzz1f7Zw4t1s

Christians and Muslims in Kenya strengthen HIV/AIDS strategies

As new HIV/AIDS infections and related deaths decline, Christian and Muslim leaders in Kenya discussed how to improve their strategies at a conference in Nairobi from 23 to 25 November 2011 entitled 'Doing More, Doing Better: Towards Zero New Infections.'
It critically examined faith groups' approaches and concluded that some led to increased stigma, denial and shame.
"For the last 30 years or so, religious leaders across the different religions have generally perceived and approached HIV and AIDS as a sexual moral issue," said the Rev Wellington Mutiso, general secretary of the Evangelical Alliance of Kenya. "This has led to faulty perceptions that individuals, families and communities with high incidences and mortality are most promiscuous, unfaithful and least spiritual."
The conference was sponsored by the National AIDS Control Council (the Kenyan government anti-HIV/AIDS steering body in partnership with the UK-based charity Christian Aid), the United Nations Development Programme (UNDP) and the United Nations Programme on HIV/AIDS (UNAIDS).
UNAIDS said 2.7 million globally were newly infected with HIV in 2010, down from 3.2 million in 2001. About 33.4 million people globally are HIV-infected. Nearly 1.5 million Kenyans are living with HIV/AIDS.
The religious leaders recommended viewing the disease as a social, economic, political and medical issue. They said comprehensive, integrated and stigma-free approaches should combine moral and public health issues. Past responses have tackled it as a sexual and moral deviance problem, they noted.
"Churches have been stressing ABC (Abstain, Be faithful and Counselling or Condom use) as an approach for some time. This is has been very important for the churches, but we feel should [re-examine] this method. I would say, for instance, it is very important to counsel infected individuals for them to choose whether to use condoms or not," said former Anglican Archbishop Benjamin Nzimbi in an interview with ENInews.
"The church, especially the Anglican church, has been saying the use of condoms is within the context of the marriage. We have stuck to that because if the condoms are given without control, this can mean increased sexual activities among the populations," he said.
Across the country, faith based organizations are leading efforts to provide treatment in mission hospitals. They also run programs that support women, children and orphans. In addition, the groups have promoted behavior changes, which experts say are crucial to reducing HIV infection and transmission.
One-quarter of all support in the area of HIV comes from faith-based institutions, Ana Isabel Nieto, chairperson of the UNAIDS Coordinating Board, told the gathering. "It is not always visible or said; it is silent support that should be recognized," said Nieto, while urging the religious institutions to work with all people regardless of their sexual identity or orientation.
Until recently, mosques could not send messages on HIV/AIDS because leaders viewed it as a sexual sin, according to Sheikh Haidar Kafi, secretary general of the Kenya Council of Imams and Scholars. He said worship houses have since become crucial points for disseminating information on the pandemic.
[With acknowledgements to ENInews. ENInews, formerly Ecumenical News International, is jointly sponsored by the World Council of Churches, the Lutheran World Federation, the World Communion of Reformed Churches, and the Conference of European Churches.]
[Ekk/3]

Japanese bishops release delayed anti-nuclear message

Pressure from business people and different views of the crisis after the 11 March 2011 earthquake, tsunami and nuclear power plant disaster caused Japanese Catholic bishops to delay an anti-nuclear message for six months, according to a church official - writes Hisashi Yukimoto.
"Immediately after the earthquake disaster, there was, of course, a voice within the church that we should express our concrete position to abolish nuclear power plants," said Noriko Hiruma, a Japanese Roman Catholic sister of the Mercedarian Missionaries of Berriz who is serving as the secretariat staff of the Japan Catholic Council for Justice and Peace, in an e-mail to ENInews.
"But because there are not a few business people among the believers who are involved in nuclear power plants, because solid information about the danger of radioactivity is too few and uncertain, and because of the difference between eastern and western Japan in their sense of crisis, there was a falling disarray [among the bishops]," she said. "The past half a year was spent [for them] to act
in accordance."
The 8 November message entitled 'Abolish Nuclear Plants Immediately - Facing The Tragedy of the Fukushima Daiichi Nuclear Plant Disaster' said, "In the [2001] message 'Reverence for Life', we, Japanese bishops could not go so far as to urge the immediate abolishment of nuclear plants.
"However, after facing the tragic nuclear disaster in Fukushima, we regretted and reconsidered such attitude. And now, we would like to call for the immediate abolishment of all the [nuclear] power plants
in Japan."
The official note in Japanese on this sentence said that the 2001 message showed their direction for breaking away from nuclear power plants but they were "in a position to allow" the nuclear power plants to continue to exist.
"But, to be accurate, the 'Reverence for Life' does not allow them, but wishes for an immediate conversion into renewable energy," Hiruma said. "This expression is rather an expression of repentance of having taking such a long time to release the [8 November] message."
Releasing a message of the Japan Catholic Bishops' Conference takes the agreement of all seventeen active members and the bishops' message cannot be made public even with the opinion of any one of them against it, Hiruma noted.
"While the Japanese government and enterprises still place their hopes on exporting their nuclear reactors, the bishops' message is especially significant for Catholic believers who are business people," she said. "So long as the church has released the message, the church will take upon the social risks of such believers, and we needed this much time, perhaps I could say, to be ready for that."
[With acknowledgements to ENInews. ENInews, formerly Ecumenical News International, is jointly sponsored by the World Council of Churches, the Lutheran World Federation, the World Communion of Reformed Churches, and the Conference of European Churches.]
[Ekk/3]

Soweto Lutherans ‘passionate’ about AIDS work despite stigma challenge

Health care workers at a Lutheran programme say the spectre of HIV and AIDS stigmatisation still thrives in Soweto, a large South African city that started as a string of black townships near white Johannesburg in the days of apartheid.
In Soweto’s Jabavu suburb, a group of young South Africans and people from Europe and North America work at the Diakonia AIDS Ministry, a programme launched and supported by churches in the Lutheran World Federation.
They spoke of passion for their work which includes dispatching support staff to visit people and families affected by AIDS, tuberculosis and other diseases, both at their homes and in the hospitals.
The observance of World AIDS Day on 1 December has a special significance in South Africa. According to the United Nations agency dealing with the pandemic, UNAIDS, the country has the highest number of people living with HIV in the world.
Bishop Ndanganane P. Phaswana, who heads the Central Diocese of the Evangelical Lutheran Church in Southern Africa, and is a founding member of DAM, said, “With 5.6 million people living with this virus [in South Africa], one can’t speak of theology and mission here without discussing this pandemic.”
Many people, added the LWF Council member, “do not know their status.”
DAM executive director, Lutheran pastor the Rev Selby Mugivhi, said, “In the church, we look to the healing and restoration of people living with or affected by HIV and AIDS and their communities. We seek to lead people to acceptance and support of those living with or affected by [the disease].”
Willam Tshoke from Krugersdorp works for the South African Council of Churches as an HIV and AIDS facilitator through DAM in churches throughout the industrial Gauteng province. He said, “DAM is Lutheran run, but it is ecumenical. It works for everybody.”
A number of the health care workers at DAM are HIV positive. They tell patients who they visit at homes or in hospitals openly about their status in order to persuade them not to stigmatise carriers of the disease in their own families.
An estimated 310,000 South Africans died of AIDS in 2009. HIV prevalence is 17.8 per cent among those aged 15-49 years, with some age groups being particularly affected: almost one in three women aged 25-29 and over a quarter of men aged 30-34 are living with the virus.
“HIV is part of our life. We breathe it and live with it in every aspect of our lives. It is not only our concern, but that of all spheres of our society. The Church needs to address the issue not just on Sundays, but constantly, as it affects all in it,” remarked Colleen E. Cunningham of the Moravian Church in South Africa, who serves on the LWF Council and its Meeting of Officers.
In 2010, South African President Jacob Zuma’s administration changed the policies of his predecessor Thabo Mbeki, and launched a major HIV counseling and testing campaign, which DAM workers said has made their work easier.
Two caretakers of orphans, working as ancillary nurses, spoke of how they seek to support families which have lost one or both parents to AIDS.
Evelyn Saomatse said the spiritual counseling they receive through pastor Mugivhi helps them to deal with the work tension they endure. “We need to be happy in our work. This helps us to give to those who may have no one to care for them. It’s a very stressful environment.
“As caregivers, we’re able to learn about HIV and AIDS from this job. When we impart information on medication and how to use it, we feel good. Patients need to know their treatment regimen. Some want to sell their medication and many are in denial,” noted Leratamang Mahlake.
Ntombikayise Ngakane, a 20-year-old social worker auxiliary seconded by the SACC to do practical work said, “DAM is more than an organisation; we are a family. People know each other’s backgrounds.”
She concurred with two other auxiliaries, Busisiwe Molalugi, 20, and Mapula Phatshwane, 24, both from Soweto, noting, “The DAM staff connect so well with their patients on a personal basis. They love what they do. You can see the joy when they talk about their patients.”
Speaking of the challenges they face, Ngakane said, “We want to revamp people’s mind-sets. In Soweto, most of the youth are into partying or alcohol and stuff like that.”
There are additional problems like teen pregnancies. “Because we are the youth, we can empower [fellow youth],” Phatshwane added.
But the social workers also have to deal with the way older people think. “The older ones concentrate too much on traditional ways. They don’t take the medical things into consideration.”
LWF General Secretary, the Rev Martin Junge, visiting the DAM program during a regional conference for churches in Africa earlier this year, said, “I’m impressed with the passion of the people working on this programme, but I was concerned to note workers saying that stigmatisation is still such an impediment in the fight against HIV and AIDS.
“The global AIDS campaign ‘Getting to Zero’ especially calls upon our churches to work toward zero discrimination and zero stigma in the fight against AIDS,” said Junge, reflecting on the theme for this year’s World AIDS Day (1 December).
Out of the estimated 33 million people living with HIV worldwide, sub-Saharan Africa accounts for 22 million. According to UNAIDS, HIV infections are on decline globally, and there are more people today living with the virus because of greater access to medication. In 2010, there were around 1.8 million AIDS-related deaths compared to 2.2 million in the mid-2000s.

Fire sweeps a government-run orphanage in Honduras

Honduras (BOC/MNN) ― In Honduras, government-run orphanages tend to face similar challenges: they are typically overcrowded, under-staffed, and under-funded. 

Buckner International has been providing humanitarian aid to one such home, Nueva Esperanza, since beginning work in the city of San Pedro Sula in 2006. 

However, the ministry is stepping up its response after a fire 10 days ago forced the evacuation of all 150 children. Local papers reported the cause of the fire as electrical.
  
All of the children, ranging in age from infants to 14 years old, escaped the flames safely.  Most were relocated to another government orphanage nearby, but overcrowding at the orphanage causes concern, said Yaneth Contreras, director of Buckner Honduras.

"Buckner staff in San Pedro Sula visited the orphanage to see the children and assess the needs," she said. "At this time, the government is planning to move the children to private orphanages in San Pedro Sula and Tegucigalpa. We will be helping with transportation of aid to the children at the private homes until repairs can be made on the building."

Contreras said Buckner will also be providing financial support to repair the building's electrical and air conditioning system and is seeking donations to help their efforts.
   
The relationship between Buckner and Nueva Esperanza has been building over the last five years. Aside from the aid the ministry sends, they send Gospel mission teams regularly to help meet other needs at the orphanage.
     
Buckner also runs a transitional housing program for children aging out of orphan care. Residents are enrolled in an academic, vocational, or rehabilitation program. Services include case management, room and board, education, job training, tutoring and mentoring.

Buckner International is a global faith-based ministry that seeks to make life better for orphans, vulnerable children, and families. To learn more, visit www.buckner.org.

Bright Hope brings Good News to the poorest of the poor through Christmas catalogue

International (MNN) ―Thursday represented a time of Thanksgiving in the United States. But Friday meant something else entirely: Christmas shopping.

"Black Friday" has become a day of extreme shopping in the U.S., all under the auspices of buying Christmas gifts for friends, family, and even the shoppers themselves. It's a time to get in the holiday spirit and spend, spend, spend on gifts.

Of course for many around the world, the Christmas season is as ordinary as any other time of year. The poorest of the poor do their best to scrape by and feed their children as they do every other day. Even the smallest gifts are out of the question.

Black Friday might make you queasy, or it might make you light up. Either way, Bright Hope International has found a way to combine the gift-giving spirit and the general wealth of the West with the poverty and need of those living on less than a dollar a day.

Through Bright Hope's annual Season of Hope gift-giving catalog, you can help deliver meaningful, practical help to an individual or family living in extreme poverty.

Instead of buying one more item during holiday shopping sales, share in the wondrous spirit of Christmas to provide Hope to those who are hurting. A simple gift can be life-changing for a person in poverty. It gives them a hope for today, tomorrow, and eternity. You can even use the catalog to honor loved ones on your Christmas list: give a gift of Hope and healing by purchasing gift tags in their name with the gifts of your choice.

Gifts through Bright Hope include necessities as basic as food for orphans and blankets for school children, to gifts as life-changing as college scholarships or new churches. View the catalog here.

Bright Hope has also created a one-minute video of a child who received a gift of Hope through a life-changing surgery given by someone like you at Christmas. Watch it here.

Turn your love for the holidays into a transformational gift this Christmas. Each gift will be presented by people who love the Lord and will share the Gospel story with each recipient. As you give this year, change a life. 

A Christmas Gift to Remember and the Power of Encouragement

Love that Keeps on Growing

By Beverly Caruso
Special to ASSIST News Service


SOUTHERN CALIFORNIA (ANS) -- One of the things I like about our oldest son, Michael, is his ability to choose unusual gifts. He asked me in November if I thought the family would mind waiting for their Christmas present until a couple of days after Christmas. He piqued my interest.
“Sure, but why?” I asked.

“I want to give the entire family a special day together – a day for memories. We can all do something together, but we’ll have to wait until Saturday, the twenty-seventh. It’ll be fun, Mom. Something you’d never think of.”

As each week passed, I thought back on some of the many gifts Michael had given me: The VCR, a massager, the breadmaker. How many times before he was married did he come for a visit just in time to take home a fresh half-loaf? And also the homemade knife holder. How old was he when he made it? Twelve? Thirteen? Wonderful, useful gifts.

During those busy days before Christmas I wondered what new gift Michael had planned. Our family included us grandparents, young adults, teenagers, and toddlers. I found the guessing game in my head more fun than wondering what would be under the tree.

Amid the usual fun and chaos on Christmas day, Michael fielded questions, but he stood firm. No one would know his plans until we arrived at our destination. His only words of preparation:

 “Dress for action and plan to be gone all day.” Dress for action? I spend most of my days at a computer!

We gathered that morning in the parking lot of the Long Beach, California, YMCA. Only 21-month-old Monika was missing. Her baby brother was there because Mommy was his milk bottle.

This seems an unlikely place for a family outing, I thought. Michael led us inside past people in gym clothes pumping iron and doing aerobics. As we climbed the steps, I still had no idea what lay ahead.

We entered a huge room. Walls stretched straight up for thirty feet. They were speckled with various colored nubs and protrusions; some were even attached to the ceiling. A few of the peculiar wall panels sloped precariously above our heads.

Suddenly I understood. This was indoor rock climbing. I’ll only be observing, I thought. At my age I’d be foolish to try this. I’d rather take care of the baby and enjoy watching the others.

Soon we were checking out climbing gear: special rubber shoes, lengths of rope, and harnesses. I accepted mine but was sure I wouldn’t be using them.

Before long our instructor was pairing us off. My partner was our other son, Dave.

It didn’t take long to catch on to tying the rope. Make a figure eight, pass it back through, take the other end and pass it the other direction, forming a double figure eight. The harness was more complex. I felt like a horse being saddled, but it was not as uncomfortable as I expected. 

Throughout the one-hour training session, I kept telling myself I was learning this so I could be a good partner to Dave. I didn’t intend to get off the floor.

We had to learn a new vocabulary, words such as:

* Belayer – the person serving as backup for the one presently climbing.

* Repel – to be lowered by rope while bouncing your feet along the side of a cliff.

Our instructions were to plant our feet; call out “climbing” before beginning our ascent; and, remember, don’t look down.

Dave made several successful climbs to the ceiling following the marked trails or exploring on his own. He looked like a spider, stretching arms and legs for the best holds. Sometimes I took quick looks around, enjoying the efforts of the others. Most had already reached the ceiling and repelled back down. Primarily I thought about my responsibility to be Dave’s backup. If he should start to fall, I had to immediately cinch my rope to stop him.

After a while he said, “Okay, it’s your turn, Mom.”

“No, you go ahead and try the next level.”

“Come on, Mom. You can do it.”

It was safe on the floor. Those nubs they called hand and footholds were so small. Most were only an inch or two, some only half an inch. They looked like little rocks of weird shapes. A few had indentations for a finger or two, but most were simply a bulge. No way could I ever hold on.
Now other voices were urging me to try. “You can do it, Honey.”

“Come on, Nonna.” My entire family had stopped climbing and was waiting, encouraging me to try.

Dampness formed on my palms. “You can do it, Nonna.” our granddaughter, Katie, called out. She had already made it to the top of the wall. Could I let her down? Fail to even try?

I knew I was stuck. I’d never get them off my back until I tried. Could I trust Dave with my life?
Yes, I would trust him. We switched roles.

“Take it real slow, Mom,” Dave urged. “You can stop anytime you want.”

I checked my gear as instructed, rubbed my hands on my pants, and approached the wall. There was a tug on my harness as Dave tightened the rope. He won’t let me get hurt, I reminded myself. I can do it.

Grasping a nearby protrusion with my left hand, I reached for another just above my right. Dave gave another slight tug on my harness. I hoisted myself up to where my left foot could rest on a nearly invisible foothold. Then the right foot.
“You did it!”

“See, it’s not so hard, is it?” The voices of my kids and grandkids urged me onward. “Come on, go a little higher.”

I grasped another nub, then another. “That white one, just to the left.”

”That’s it, Nonna,” came the voice of our grandson, Daniel. “You’re doing great!”

I couldn’t believe I was doing it. Muscles I didn’t know I had, let me know their discomfort. I’d better not go any farther, I told myself. Anyway, I was winded from the exertion.

Can I go any farther? I argued internally.

Bev was about half way up
when the picture was taken.

I was too tired to keep going, and wanted desperately to rest a while. How I longed to sit on the safety of the bench below, and cuddle little Benjamin. I didn’t want to repel to the floor. That seemed more scary than going up. My right leg, resting on an outcropping about the size of a grape, began to tremble. I was afraid to move my foot lest I not be able to get it to a more sizable foothold.

“I want to come down, Dave, but I’m too tired to move.” I heard the shakiness in my voice.

“Put your right leg on that black one about a foot higher. Good. Now, just rest a while, Mom. I’ll help you. Anchor your feet on those footholds and lean back.” When I felt a firm lift from my harness, I released the grip of my fingers. Dave was supporting most of my weight. It was like I was sitting on thin air.

While I massaged both hands I looked down. Way down. And quickly looked upward. I had thought I was about eight feet from the floor, but I was more than halfway to the ceiling. I looked back down and realized it wasn’t only my family watching. Many others had stopped climbing and were watching my efforts.

My right leg still trembled. I couldn’t come down or go on until I regained my composure. Far below me, voices continued, talking now to one another. “I didn’t think she’d do it.”

“She’s one brave lady.”

“She’s my grandmother,” said our granddaughter, Elizabeth.

Surrounded by a great cloud of witnesses…. The words sprang from my memory. Where’d that come from? I wondered. Oh, yes. That’s what the Apostle Paul wrote after listing the heroes of the faith. “Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.”

That’s what I’ve just done, I mused. Without their encouragement, their words of support, I would have been back on the ground long ago. “Keep your eyes on Jesus…that you will not grow weary and lose heart.”

My leg was no longer shaking. I looked up. “Keeping your eyes on Jesus…therefore strengthen your feeble arms and weak knees. …the race marked out for you.”
I’m going on, I told myself.

“Dave, get ready. I’m going to keep climbing.”
“Climb on,” he called out.

Cheers rang out from below. I reached for some handholds and Dave let out a little slack on the rope. I was holding my own weight again. “Go slow, Mom. I’ll talk you through it. Get that brown one to your left. Now push with your right leg and grab the gray one with your right hand. Left foot toward you and up about six inches.”

The murmur of voices below was like a cheerleading squad repeating, “Run with perseverance the race marked out for you. Strengthen your weak arms and knees.”
“You’re going to make it, Honey.”

“You’re nearly there, Mom.” There were also voices I didn’t recognize, but they too were encouraging.

Each time I felt I couldn’t continue, the voices below urged me on. Dave calmly said, “To your left, the black one. You’re almost there.”

I felt an adrenaline surge and a sudden renewal of energy as I pushed off a foothold and reached for the final handhold. The choir below crescendoed as I brushed the ceiling with my hand. I relished the sense of accomplishment.

“Just rest again, Mom. Then I’ll get you down,” Dave said. This time I knew how to relax. Looking down it seemed that everyone in the place was watching me. I guess it’s not every day a grandma makes it to the top.

As Dave lowered me to the floor, I bounced my feet along the wall, and thought, I never could have made it without my cloud of witnesses.

Michael truly gave the family a gift of memories. And a living demonstration for me of the power of encouragement.


Bev Caruso, and her husband Pete, have served the Lord together for over 50 years. They pastored two churches for a total of 35 years and have preached or taught in 45 countries: in schools and colleges, barrios and offices, prisons and jungles. Whether encouraging weary pastors or praying for the sick, speaking through an interpreter or teasing with their grandchildren, their love for God and His people shines through. They recently coauthored: Keeping It Fresh—A Love that Keeps on Growing based on the Marriage Enrichment Seminars they team-teach. The Caruso's continue to teach and preach. They have three grown children, eight grandchildren, and currently nine great-grandchildren. You can contact Bev at:caruso@across2u.com, or visit their website: www.PeteandBevCaruso.com

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Advent: A Time of Waiting… and Tweeting

By Michael Ireland
Senior International Correspondent, ASSIST News Service


UNITED KINGDOM (ANS) -- Every day during Advent, Fresh Expressions -- an evangelistic outreach of the Church of England -- is sharing Twitter reflections on the coming of Christ and the meaning of Christmas.

Fresh Expressions was initiated in 2005 by the Archbishops of Canterbury and York but now involves the Methodist Council, the United Reformed Church and a number of other partners.
The movement has resulted in hundreds of new Christian communities being formed alongside more traditional churches.

Those who have contributed seasonal tweets include The Archbishop of York, John Sentamu; Lorraine Dixon, Anglican priest and DJ; Andy Frost, director of Share International; Ian Bell, co-ordinator of the Methodist Church’s VentureFX Pioneering Ministries scheme; Mark Russell, chief executive officer of Church Army; Russ Bravo, editor of Inspire magazine; and Juliet Kilpin of the Urban Expression mission agency.

One of the tweets describes the incarnation as ‘a package put together to solve the debt crisis.'
To find out who went on to say, ‘He lived among us, loved us, was rejected. The deal never left the table,’ follow the Advent conversations now @freshexpression on Twitter or viawww.freshexpressions.org.uk/advent.  

For more information, contact: Karen Carter, Media Officer, Fresh Expressions +44 (0)7545 928724karen.carter@freshexpressions.org.uk;  www.freshexpressions.org.uk

** Michael Ireland is the Senior International Correspondent for ANS. He is an international British freelance journalist who was formerly a reporter with a London (United Kingdom) newspaper and has been a frequent contributor to UCB UK, a British Christian radio station. While in the UK, Michael traveled to Canada and the United States, Albania,Yugoslavia, Holland, Germany,and Czechoslovakia. He has reported for ANS from Jamaica, Mexico, Nicaragua, Israel, Jordan, China,and Russia. Michael's volunteer involvement with ASSIST News Service is a sponsored ministry department -- 'Michael Ireland Media Missionary' (MIMM) -- of A.C.T. International of P.O.Box 1649, Brentwood, TN 37024-1649, at: Artists in Christian Testimony (A.C.T.) International where you can make a donation online under 'Donate' tab, then look for 'Michael Ireland Media Missionary' under 'Donation Category' to support his stated mission of 'Truth Through Christian Journalism.' Michael is a member in good standing of the National Writers Union, Society of Professional Journalists, Religion Newswriters Association, Evangelical Press Association and International Press Association. If you have a news or feature story idea for Michael, please contact him at: ANS Senior International Reporter

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Ukrainian Pastor to Cycle All Over the World to Support Orphans

By Victoria Uzunova of the Christian Telegraph (www.christiantelegraph.com)  
Special to ASSIST News Service


EASTERN UKRAINE (ANS) -- Gennadiy Mokhnenko, Pastor of the Good Changes Church in Eastern Ukraine and founder of Republic Pilgrim, a children’s rehabilitation center presented a new project to support orphans, has announced a unique pedal power project in support of orphans.

Gennadiy Mokhnenko on his bicycle
Pastor Mokhnenko and patients of the rehabilitation center plan to travel all over the world on bicycles to promote their work.
He explained: “Our current call can be formulated in the motto ‘World without orphans.’ Maybe, it sounds defiant and unprecedented, but the founder of this rehabilitation center and his adopted children believe that the movement will become a factor in the popularization of family.”

The project aims to inspire people to bring up children in families, spread information about the world of orphans today, destroy myths about adoption and find partners to support the center’s mission.

The preliminary route is divided into two main branches. One branch includes such cities as Kiev, Kursk, Tula, Moscow, Yaroslavl, Nizhny Novgorod, Ufa, Chelyabinsk, Kurgan, Omsk, Novosibirsk, Leninsk-Kuznetsk, Abakan, Irkutsk, Ulan-Ude, Chita, Petropavlovsk-Kamchatsky, Alaska, Canada, Seattle, Portland, and Los Angeles.

The European branch includes Kiev, Warsaw, Berlin, Amsterdam, Brussels, Luxembourg, Stuttgart, Strasbourg, Paris, Madrid, and Lisbon. The trip will last for four to five years and will start in August 2012. The tour will conclude in the USA.

During this bicycle tour, the participants will hold services in different Russian, European, Canadian and American churches to inspire people to adopt children.

Gennadiy Mokhnenko preaching
Gennadiy Mokhnenko founded Republic Pilgrim in 1998, but the official opening of the mission was in 2001. They started with feeding homeless children and then collected them from basements to rehabilitation center, where they have begun teaching and taking care of these children. 2,500 teenagers have gone through rehabilitation in this center.

More than 50% of them were returned to their families and orphanages or were adopted. In 2008, patients of the rehabilitation center climbed the highest mountain peak in all Europe - Mount Elbrus. In 2009 they climbed Mount Ararat. This summer, the adopted children cycled all across Ukraine with their parents under the motto “Ukraine without Orphans.”

They visited Ukrainian churches and told them about their dream – to see Ukraine without orphans. The summer bicycle tour became the first step before coming world tour.


Victoria Uzunova is a correspondent for the Christian Telegraph [www.christiantelegraph.com], a unique Christian news service partnering with the largest Christian News Agency in the Russian language InVictory News [www.invictory.org/news/] which is one of few news gateways of what is happening in Christianity in such former USSR countries as Russia, Ukraine, Belarus, Latvia, Lithuania, Estonia, Kazakhstan, Uzbekistan, Turkmenistan, Kyrgyzstan, Armenia, Georgia and others.




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Bethlehem gets into the Christmas Spirit

By Beata M. Andonia of www.Travelujah.com 
Special to ASSIST News Service


BETHLEHEM, WEST BANK (ANS) -- Each year, as we approach the joyful atmosphere of the Christmas season, hearing and singing the Christmas carols being played on the radio, in the malls and throughout the stores, we can't help but think of Bethlehem - the place of Jesus' birth. But ... this year, don't just think of Bethlehem - BE in Bethlehem! Is there anything better than spending the Christmas season where Christ was born??

The Holy Family traveling to Bethlehem (Photo: Beata M. Andonia)
Undoubtedly, Bethlehem is singularly important with its historical place in history and people around the world hold a special place for this small city.

The Three Wise Man came here to the humbly manger, to worship the little baby Jesus and give him the precious gifs of gold, frankincense and myrrh.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came [...] (Matthew 2: 1)

This year, join the people of Bethlehem and share your Christmas holidays with local Christians. Plenty of amazing Christmas attractions and spiritual experiences are waiting for you in Bethlehem where "it all began".
Manger Square at Christmastime


Beginning in November, you can admire the beautiful Christmas lights erected throughout Bethlehem's Old City and of course, more and more decorations will appear over the next few weeks. The season officially begins on the 27th of November - the day of the Christmas Market prepared by the Peace Center, located on the Manger Square. The market will present a range of Christmas decorations, trees, lights, foods and much more.

Two masses (at 7:30 am and 10:00 am) will also occur on this same day to celebrate the feast of St. Catherine, the patroness of the Catholic church of the St. Catherine, located just on the site of the Nativity Church.

Fireworks in Bethlehem (Photo: Beata M. Andonia)
On the 15th of December, the first day of Novena of Christmas, there will be a solemn lightning of the Christmas tree in front of the Basilica of the Nativity, on the Manger Square. This will be a time of a great celebration followed with singing and numerous fireworks. The Christmas tree of Beit Sahour, famous for its Shepherds' Fields, will be lit on the 17th of December at 4pm, next to the Catholic Church.
On the 19th of December, the feast of St. Nickolas (Santa Claus) is going to be celebrated in Beit Jala - a small city next to Bethlehem, the place where St. Nickolas used to live for some period of his life. The holiday is going to be accompanied by a parade of local scouts - a very special site.

Several Christmas concerts will commence during that time. There is an annual tradition of a carol choir singing on the Manger Square on Christmas Eve. This year, the Evangelical-Lutheran Christmas Church will host a series of short Christmas concerts each hour, beginning from 7pm. There is also something for the less conventional visitors - Rock to Bethlehem concert, presenting international rock music on Saturday 16th of November on the Manger Square.
A nun takes communion from Latin Patriarch of Jerusalem Fuad Twal during the midnight mass ceremony which marks the beginning of Christmas Day


Every year on the 24th December at 1pm there is a ceremonial welcoming of the Latin Patriarch of Jerusalem. The great festive scout parade of scouts marches through the Star Street - the way Mary and Joseph and later the Wise Man arrived to the Nativity Grotto located inside the Church of the Nativity in Bethlehem.

A very special experience is the annual Midnight Mass in the Basilica of the Nativity on the Christmas Eve (24th of December). The mass symbolises the act of waiting for the miracle of Christ's birth. People gather in the church to pray and spend this great moment together. Due to the overwhelming popularity of the event, only visitors who've received a special entrance ticket will be allowed to enter the Midnight Mass at the Church.

In addition there is a Christmas mass on 25th of December inside the Saint Catherine Church, adjacent to the Church of the Nativity.

Bethlehem is inhabited by Christians of many different denominations which follow different calendars as well. Christmas day is celebrated in Bethlehem couple of times, Catholic and Protestant denominations will celebrate the holiday on the 25th of December; Armenians will celebrate on the 6th of January; while Orthodox Christmas falls on the 7th of January.


Beata M. Andonia works for the Bethlehem tourist bureau and blogs regularly about Bethlehem forwww.Travelujah.com. She is originally from Poland and moved to Bethlehem in 2010.